In the run up to
our
street's Big Lunch, my partner D and I decided to organise a collection for
the local
Food Bank.
It seemed obvious that the two should go hand-in-hand. There we were, preparing food to
share with the rest of the street. Why not bring along an extra tin or two, to donate to those who weren't
lucky enough to sit drinking beer and eating sandwiches with their neighbours?
We made copies of the Food Bank shopping list, and put it through every door
of the 40-odd houses on our street. The response was phenomenal. By the end of
the Big Lunch, our three plastic crates were so over-stuffed with pasta,
chopped tomatoes, tea bags, and other household staples that one of the larger
boxes broke when D tried to pick it up. And it took four men to carry all the
food into the Bank from our car.
Before the Lunch began, we already had two whole shopping bags' worth of
food, brought to our house by people who had no intention of joining in with
the party. One said they couldn't make it because of other commitments. But I
wondered why the others had opted not to join in.
Our collection allowed people to give food, without
having to sit down and eat a meal with neighbours. Not everyone is able, or
wants, to socialise in this way, and it is perhaps unfair to restrict
food-sharing to those who have time at the weekend, or who are more gregarious
in nature. Dropping off some provisions, without having to take part in the
chit-chat, gets round this problem.
The flip side is that, while people may feel good about donating food to
those who need it, they miss out on the human interaction, and the building up
of friendships, that accompanies events like the
Big Lunch.
And, unsurprisingly, the Food Bank was an anonymous place. I'd heard about
people standing in line outside, but when I turned up, an hour after it opened,
I saw nobody. Inside, the hall was oddly hushed. Quiet conversations were being
held in two-sided booths, between volunteers and aid recipients.
The workers at this particular Food Bank told me they had fed over 1,000
individuals since it opened last November. In 2011-12, the number of people who
received at least three days' emergency food was around 130,000. But
Walking
the Breadline, the report published in May by
Oxfam and
Church Action on Poverty, includes figures from the
Trussell Trust (the biggest network of
foodbanks in the UK) showing that over 500,000 are now thought to be reliant on
food aid. The leap in figures is astonishing.
The people I spoke to at the Big Lunch all said they were pleased a
collection had been organised. Food Banks are clearly doing a much-needed job. But also - pretty much unanimously - our neighbours felt it
was a terrible indictment on today's society that such places have to exist at
all.
I felt deeply uncomfortable when I was in the Food Bank. I watched my
beaming, chubby children as they helped unpack the masses of food we'd brought in. To them, it was just a game. As far as this pair of under four-year-olds
were concerned, visiting the Food Bank was just an extension of the exciting
street party they'd enjoyed the weekend before.
But the contrast couldn't have been more marked.
At the Big Lunch, we were sharing food, pretty much as equals. Admittedly,
some people were able to bring salad made with Waitrose plum tomatoes, dressed
with Tesco Finest virgin olive oil; while others came to the table with a
couple of packs of sausages from Iceland. But those subtle differences didn't
matter. We all, within reason, had food to spare.
And we all got to know each other better. But at the Food Bank, I had no
idea who the recipients of the food would be. All I knew was that they would be
desperate, and in need of a few days' help. Michele Hanson wrote recently in the
Guardian,
(facetiously, of course), that the Food Bank system is "the more fortunate
... helping the paupers". And, even though the workers at the Food Bank
were kind, tactful and welcoming; despite the sad fact that, at the moment
places like this
have to exist, as the alternative doesn't bear thinking
about; I keenly felt the uneven power dynamic when I turned up at the Food
Bank, laden with food.
The problem is, the people visiting the Food Bank
aren't 'paupers',
with the otherness that word implies. They could be people I smile and nod at
regularly, on my travels round the local streets. They could even be people who
live
on our street. And, rather than
choosing to accept a kindness, these people have been forced, out of desperation, to rely on the mercy of people like me.
Part of what I've been looking forward to with Our Time of Gifts, is getting to
know a bit more about the people I encounter. But, when I walked in to the aid
centre, I didn't want to find out who was benefiting from all the tins and
packets we'd collected. What could I possibly say if I ran into someone, coming
out of the Bank with a few cheap tins to help keep their family alive? 'How do
you feel about receiving this food?' 'What has happened in your life to make
you turn to food aid?' The first question is crass and stupid; the second
deeply intrusive.
Better to read a personal account of what it's like to live in food poverty,
like that of
A
Girl Called Jack.
I am glad we organised the collection. Our weekly shopping trip now includes
a couple of purchases for the Food Bank, and when we deliver it at the end of
each month, we'll see whether anyone else from the street wants to add anything.
But I feel very sad about having to do this.
In a decent, wealthy country like ours, there
must be a better way of
making sure people have enough to eat.
Next week, I'll be describing my experience of
Streetbank,
the online system for neighbourhood sharing.